Below is a copy of: ARMY TALK: ORIENTATION FACT SHEET 64 | Army Orientation Branch, Information and Education Division, ASF [A.G. 353 (16 Jan. 44)]
FASCISM!
Note For This Week's Discussion:
Fascism
is not the easiest thing to identify and analyze; nor, once in power, is it
easy to destroy. It is important for our future and that of the world that as
many of us as possible understand the causes and practices of fascism, in order
to combat it. Points to stress are: (1) Fascism is more apt to come to power at
a time of economic crisis; (2) fascism inevitably leads to war; (3) it can come
to any country; (4) we can best combat it by making our democracy work.
YOU are
away from home, separated from your families, no longer at a civilian job or at
school and many of you are risking your very lives because of a thing called
fascism. Our country was attacked by the fascist aggressor, Japan. The
"Sons of Heaven" were promptly joined by their fascist partners of
Germany and Italy.
"Fascism" is a
word that's been used a great deal these last few years. We come across it in
our newspapers, we hear it in our newsreels, it comes up in our bull sessions.
We've heard about the cruelties of fascism, its terror, its conquest of country
after country. We've heard of its concentration camps—like Dachau in Germany
and its torture chambers—like Maidanek in Poland. We've heard of its planned
mass murder of whole peoples—which scholars call "genocide."
Some of the things that
have been done to people by fascists seem too horrible to believe, especially
to Americans who believe in "live and let live." Hardboiled American
correspondents, formerly skeptical, now believe because they have seen. (See
page 6.)
We Americans have been
fighting fascists for more than three years. When Cecil Brown, one of the
leading war correspondents, came back from the battle fronts, he went on a trip
that took him into big cities and small towns all over America. He talked and
listened to all kinds of people. He found that most Americans are vague about
just what fascism really means. He found few Americans who were confident they
would recognize a fascist if they saw one.
And are we in uniform
any more certain what fascism is—where it came from—what made it strong? Do we
know how fascism leads men to do the things done to people at Maidanek? Do we
know how it leads them to attack helpless nations? Are Maidaneks and war
inevitable results of fascism? Do all fascists speak only German, Italian or
Japanese—or do some of them speak our language? Will military victory in this
War automatically kill fascism? Or could fascism rise in the United States
after it's been crushed abroad? What can we do to prevent it?
Perhaps we ought to get
to know the answers. If we don't understand fascism and recognize fascism when
we see it, it might crop up again—under another label—and cause another war.
Fascism is a way to run
a country—it's the way Italy was run, and the way Germany and Japan are run.
Fascism is the precise opposite of democracy. The people run democratic
governments, but fascist governments run the people.
Fascism is government by
the few and for the few. The objective is seizure and control of the economic,
political, social, and cultural life of the state. Why? The democratic way of
life interferes with their methods and desires for: (1) conducting business;
(2) living with their fellow-men; (3) having the final say in matters
concerning others, as well as themselves. The basic principles of democracy
stand in the way of their desires; hence—democracy must go! Anyone who is not a
member of their inner gang has to do what he's told. They permit no civil
liberties, no equality before the law. They make their own rules and change
them when they choose. If you don't like it, it's "T.S."
They maintain themselves
in power by use of force combined with propaganda based on primitive ideas
of "blood" and "race," by skillful manipulation of fear and
hate, and by false promise of security. The propaganda glorifies war and
insists it is smart and "realistic" to be pitiless and violent.
(You may find the
foregoing material a useful basis for a brief introductory talk.)
How It Starts
(Question:
How does fascism get in power? How can a violent program that enslaves the
people win any support?)
Fascism came to power in
Germany, Italy, and Japan at a time of social and economic unrest. A small
group of men, supported in secret by powerful financial and military interests,
convinced enough insecure people that fascism would give them the things they
wanted.
They did so partly by
clever propaganda and deception. They promised the people that fascism would
bring them great power and prosperity. The details differed from country to
country but the general pattern was the same. The Japanese spoke of a
"greater Asia co-prosperity sphere." Mussolini mouthed humanitarian
ideals and promised a re-born Roman empire. Hitler and his associates adopted
the name of National Socialist German Workers' Party (Nazi) and announced
objectives that attracted many German people. The official title of the Nazi
party was deliberately worded for its propaganda value, appealing to
"nationalists," "socialists," "workers," and all
others who might be favorably influenced by these labels. At the very time that
the fascists proclaimed that their party was the party of the "average
citizen," they were in the pay of certain big industrialists and
financiers who wanted to run the people with an iron hand.
The fascists promised
everything to everyone: They would make the poor rich and the rich richer. To
the farmers, the fascists promised land through elimination of large estates.
To the workers they promised elimination of unemployment—jobs for all at high
wages. To the small business men they promised more customers and profits
through the elimination of large business enterprises. To big business men and
the industrialists they secretly promised greater security and profits through
the elimination of small business competitors and trade unions and the crushing
of socialists and communists. To the whole nation they promised glory and
wealth by conquest. They asserted it was their right, as a "superior
people," to rule the world.
As soon as these methods
had won them enough of a following to form their Storm Troops, the fascists
began using force to stifle and wipe out any opposition. Those who saw through
the false front of fascism and opposed them were beaten, tortured, and killed.
The fascists knew that
all believers in democracy were their enemies. They knew that the fundamental
principle of democracy—faith in the common sense of the common people—was the
direct opposite of the fascist principle of rule by the elite few. So they
fought democracy in all its phases. At the same time that they proclaimed the
"superiority" of the Germans, the Italians, the Japanese, they
proclaimed also that the German, the Italian, the Japanese peoples were really
unfit to rule themselves. It became "Heil Hitler" in Germany, and
"Believe, obey, fight" in Italy. They played political, religious,
social, and economic groups against each other and seized power while these
groups struggled against each other.
How It Works
(Question:
How could the fascists keep their contradictory promises, once they got in
power? How did their program actually work out?)
It was easy enough for
the fascists to promise all things to all people before they were in power.
Once they were actually in power, they could not, of course, keep their
contradictory promises. They had intended in advance to break some, and they
did break those they had made to the middle classes, the workers, and the
farmers.
As soon as the fascists
were in control of the government, the torturings and the killings were no
longer the unlawful acts of a political party and its hoodlum gangs. They
became official government policy. Among the first victims of this official
policy were those farmers, workers, and small business men who had believed the
promises that had been made to them and who complained that they had been
"sucked in." Some simply vanished. Often they came home to their
families by return mail in little jars of ashes.
The concentration camps
and graves filled with the opponents of fascism. Out went equality before the
law, free elections and free political parties, independent trade unions and
independent schools, freedom of speech and freedom of the press, and, in time,
freedom of religion.
Pastor Niemoeller was
thrown into a concentration camp in Germany; Cardinal Innitzer was
"stoned," and Catholic priests were imprisoned. Jews were murdered in
cold blood and synagogues destroyed Christian ministers were ousted from Japan.
The fascists
"solved" unemployment by converting their nations into giant war
machines. The unemployed were either conscripted into the army or organized in
labor battalions and put to work in war plants.
Deprived of their
unions, the working people could be driven to work longer and harder for less
and less money, so that those who subsidized and ran fascism could grow richer.
By wiping out all internal competition—especially the small and medium sized
business firms—profits were increased still higher for the handful on top. In
some cases, the fascists then gobbled control of the top corporations. The
living standards of the masses of the people declined, of course. As they
earned less and less, they were able to buy less and less of the goods they
produced.
Every last detail of
life was regulated, with the death penalty often imposed for slight violations.
One unhappy victim complained: "Fascism is a regime under which everything
not prohibited is compulsory."
Once the fascists were
in control of the government, not even the gang on top was safe from its own
members. There would be more loot and power per fascist leader if some fascist
leaders were eliminated. Some of the party "big-shots" and some of
those who had helped them take over were therefore "purged." Many
would-be partners in the dictatorship, including somie industrialists, wound up
in jail, in exile, or dead.
Fascism = War?
(Question:
If we leave fascist nations alone, will they leave us alone? Or does fascism
inevitably lead to war?)
We have seen that the
people of a fascist state earn less and less, and so are able to buy less and
less of the goods they produce with their slave labor. This means that eventually
the fascist leaders either have to abandon the system, or look abroad for new
markets to dispose of the mounting surplus of goods that cannot be sold at
home.
The fascists do not
choose to abandon their system and give up their graft, and so they are forced
to acquire foreign markets and to eliminate competing nations. Due to their
slave labor, the fascists are able to undersell the free nations of the world.
The free nations must either resort to fascism, so that with slave labor they
can meet the cut-throat prices of the fascist nations, or they must erect trade
barriers to keep out the ruthless fascist competition. (See Douglas
Miller: You Can't Do Business With Hitler!) In either case, the
fascist nation still wants the markets, and it goes after them with the same
methods used in domestic affairs—intimidation, terror, and force. In foreign
affairs, force means war.
The war machine is
ready, and waiting for duty. To justify the building of the war machine as the
"solution" to unemployment, the fascists nurture a lust for war, a
desire for conquest. "Live dangerously," said Mussolini. "Man
has become great through perpetual strife," screamed Hitler. A Nazi slogan
was "Guns instead of butter." The hungry people were told they would
get butter and other riches in due time—by way of conquest.
The press, radio,
movies, stage—all were put to the task of glorifying war. The school system,
from kindergarten to university, justified and exalted tyranny of the strong
over the weak. "The school is the preparation for the Army," said the
Nazi Minister of Education.
The people were taught
that their race was "su perior." Since this concept of
"superior" and "ferior" race is completely contrary to the
findings of all science, science has to be as carefully controlled and
perverted as the schools. No scientist in Germany could safely deny it when
Hitler told the Germans that they were a "Master Race" entitled to
the land and possessions of lesser folk. The Italians were told in fake
"scientific" terms that Latins were born to rule. The Japanese were
taught that as "Sons of Heaven" it was both their right and their
duty to conquer and rule the world.
Once their people were
sold on the "master race" idea, it was easy for the fascists to make
them feel that other people were of no more consequence than vermin. We think
nothing of killing a cockroach. They were encouraged to think nothing of
killing unarmed and defenseless men, women, and children. Many even got to
enjoy it. Hence Rotterdam, Lidice, Maidanek.
By all these devices,
fascism creates and then is driven by forces that cannot be stopped at will.
Fascism cannot stand still. Its internal and external policies are rooted in
aggression. It must expand or explode. It must conquer or perish. Every measure
taken by fascism—its entire economic, social, political, and military
set-up—means eventual war. The war comes when intimidation and terror fail as
instruments of fascist foreign policy. The war comes when other nations finally
refuse further to appease the insatiable hunger of fascism for markets,
military glory, and world domination.
Can It Happen Here?
Some Americans would
give an emphatic "No" to the question "Can fascism come to
America after it has been defeated abroad?" They would say that Americans
are too smart, that they are sold on the democratic way of life, that they
wouldn't permit any group to put fascism over in America. Fascism, some might
say, is something peculiar that you find only among people who like swastikas,
who like to listen to speeches from balconies in Rome, or who like to think
that their emperor is god. Their reaction might be that it is something
"foreign" that Americans would recognize in a minute, like the
goose-step. They might feel that we'd laugh it out of existence in a
hurry.
(Question:
Do all fascists come from Germany, Japan, or Italy?)
In a good many European
nations, the people felt the same way some of us do: that fascism was foreign
to them and could never become a power in their land. They found, however, that
fascist-minded people within their borders, especially with
aid from the outside, could seize power. The Germans, of course, made efficient
use of fascist-minded traitors whom we have come to know generally as "the
fifth column."
In France, which was
considered a leading democracy of Europe, the betrayal was spearheaded by a
powerful clique of native "100 percent French" fascists. Norway had
its Quisling who was as "pure-blooded" a Norwegian as Laval was a
"pure-blooded" Frenchman. The Netherlands' Musserts were "100
percent Dutch," Belgium's Degrelles "100 percent Belgian," and
Britain's Mosleys "100 percent British." The United States also has
its native fascists who say that they are "100 percent American."
There were native fascists in the Philippines, in Thailand (Siam), in China, in
Burma, in many other countries—all waiting to become the willing puppets of the
Axis. Not one of these fascists is a "foreigner" who had to be
imported from Germany, or Japan, or Italy.
(Question:
Have any groups in America used fascist tactics and appeals?)
Most of the people in
America like to be good neighbors. But, at various times and places in our
history, we have had sorry instances of mob sadism, lynchings, vigilantism,
terror, and suppression of civil liberties. We have had our hooded gangs, Black
Legions, Silver Shirts, and racial and religious bigots. All of them, in the
name of Americanism, have used undemocratic methods and doctrines which
experience has shown can be properly identified as "fascist."
Can we afford to brush
them off as mere crackpots? We once laughed Hitler off as a harmless little
clown with a funny mustache.
In January 1944, 30
Americans, many of them native born, were indicted by a Federal Grand Jury on
charges of conspiring with "the Nazi party to accomplish the objectives of
said Nazi party in the United States." These objectives, according to the
indictment, included undermining and impairing "the loyalty and morale of
the military and naval forces of the United States." The case ended in a
mistrial caused by the death of the presiding judge. The question of
re-indictment is still under consideration.
Whenever free
governments anywhere fail to solve their basic economic and social problems,
there is always the danger that a native brand of fascism will arise to exploit
the situation and the people.
Can We Spot It?
(Question:
How can we identify native American fascists at work?)
An American fascist
seeking power would not proclaim that he is a fascist. Fascism always
camouflages its plans and purposes. Hitler made demagogic appeals to all groups
and swore: "Neither I nor anybody in the National Socialist Party
advocates proceeding by anything but Constitutional methods."
Any fascist attempt to
gain power in America would not use the exact Hitler pattern. It would work
under the guise of "super-patriotism" and
"super-Americanism." Fascist leaders are neither stupid nor naive.
They know that they must hand out a line that "sells." Huey Long is
said to have remarked that if fascism came to America, it would be on a program
of "Americanism."
Fascists in America may
differ slightly from fascists in other countries, but there are a number of
attitudes and practices that they have in common. Following are three. Every
person who has one of them is not necessarily a fascist. But he is in a mental
state that lends itself to the acceptance of fascist aims.
1. Pitting of religious,
racial, and economic groups against one another in order to break down national
unity is a device of the "divide and conquer" technique used by
Hitler to gain power in Germany and in other countries. With slight variations,
to suit local conditions, fascists everywhere have used this Hitler method. In
many countries, anti-Semitism (hatred of Jews) is a dominant device of fascism.
In the United States, native fascists have often been anti-Catholic, anti-Jew,
anti-Negro, anti-Labor, anti-foreign-born. In South America, the native
fascists use the same scapegoats except that they substitute anti-Protestantism
for anti-Catholicism.
Interwoven with the
"master race" theory of fascism is a well-planned "hate
campaign" against minority races, religions, and other groups. To suit
their particular needs and aims, fascists will use any one or a combination of
such groups as a convenient scapegoat.
2. Fascism cannot
tolerate such religious and ethical concepts as the "brotherhood of
man." Fascists deny the need for international cooperation. These ideas
contradict the fascist theory of the "master race." The brotherhood
of man implies that all people—regardless of color, race, creed, or nationality
—have rights. International cooperation, as expressed in the Dumbarton Oaks
proposals, runs counter to the fascist program of war and world domination.
In place of
international cooperation, the fascists seek to substitute a perverted sort of
ultra-nationalism which tells their people that they are the only
people in the world who count. With this goes hatred and suspicion toward
the people of all other nations. Right now our native fascists are spreading
anti-British, anti-Soviet, anti-French, and anti-United Nations propaganda.
They know that allied unity now foretells the certain defeat of fascism abroad.
They know that post-war allied unity means world peace and security. They
realize that fascism cannot thrive or grow under these conditions.
3. It is accurate to
call a member of a communist party a "communist." For short, he is
often called a "Red." Indiscriminate pinning of the label
"Red" on people and proposals which one opposes is a common political
device. It is a favorite trick of native as well as foreign fascists.
Many fascists make the
spurious claim that the world has but two choices—either fascism or communism,
and they label as "communist" everyone who refuses to support them.
By attacking our free enterprise, capitalist democracy and by denying the
effectiveness of our way of life they hope to trap many people.
Hitler insisted that
only fascism could save Europe and the world from the "communist
menace." There were many people inside and outside Germany and Italy who
welcomed and supported Hitler and Mussolini because they believed fascism was
the only safeguard against communism. The "Red bogey" was a
convincing enough argument to help Hitler take and maintain power. The
Rome-Berlin-Tokyo Axis, whose aggressions plunged the world into global war,
was called the "Anti-Comintern Axis." It was proclaimed by Hitler,
Mussolini, and Hirohito as a "bulwark against communism."
Learning to identify
native fascists and to detect their techniques is not easy. They plan it that
way. But it is vitally important to learn to spot them, even though they adopt
names and slogans with popular appeal, drape themselves with the American flag,
and attempt to carry out their program in the name of the democracy they are
trying to destroy.
How To Stop It
(Question:
How can we prevent fascism from developing in the United States?)
The only way to prevent
fascism from getting a hold in America is by making our democracy work and by
actively cooperating to preserve world peace security.
Lots of things can
happen inside of people when they are unemployed or hungry. They become
frightened, angry, desperate, confused. Many, in their misery, seek to find
somebody to blame. They look for a scapegoat as a way out. Fascism is always
ready to provide one. In its bid for power, it is ready to drive wedges that
will disunite the people and weaken the nation. It supplies the
scapegoat—Catholics, Jews, Negroes, labor unions, big business—any group upon
which the insecure and unemployed can be brought to pin the blame for their
misfortune.
We all know that many
serious problems will face us when the War is over. If there is a period of
economic stress it will create tensions among our people, including us as
returning veterans. The resentment may be directed against
minorities—especially if undemocratic organizations with power and money can
direct our emotions and thinking along these lines.
The fascist doctrine of
hate fulfills a triple mission. By creating disunity—it weakens democracy. By
getting men to hate rather than to think—it prevents men from seeking the real
cause and a democratic solution to the problem. By fake promises of jobs and
security, fascism then tries to lure men to its program as the way out of
insecurity. Only by democratically solving the economic problems of our day can
there be any certainty that fascism won't happen here. That is our job as citizens.
Citizenship in a
democracy is more than a ballot dropped in a box on Election Day. It's a
365-daysa-year job requiring the active participation and best judgment of
every citizen in the affairs of his community, his nation, and his country's
relations with the world.
Fascism thrives on
indifference and ignorance. It makes headway when people are apathetic or
cynical about their government—when they think of it as something far removed
from them and beyond their personal concern. The erection of a traffic light on
your block is important to your safety and the safety of your children. The
erection of a world organization to safeguard peace and world security is just
as important to our personal security. Both must be the concern of every
citizen.
Freedom, like peace and
security, cannot be maintained in isolation. It involves being alert and on
guard against the infringement not only of our own freedom but the freedom of
every American. If we permit discrimination, prejudice, or hate to rob anyone
of his democratic rights, our own freedom and all democracy is threatened.
What is true of America
is true of the world. The germ of fascism cannot be quarantined in a Munich
Brown House or a balcony in Rome. If we want to make certain that fascism does
not come to America, we must make certain that it does not thrive anywhere in
the world.
Next Week: HAVE WE THE
MANPOWER FOR THE JOB AHEAD?
Aids For Discussion Leaders
A short five to
ten-minute introductory talk by the discussion leader is recommended. Suggested
points:
A. We're at war because
of "fascism."
B. Many Americans are
vague about the meaning of "fascism;" many doubt the horrible things
we hear about places like Dachau and Maidanek.
C. What is fascism?
D. Fascism is a
dictatorship—the opposite of democracy.
E. Fascism is an
authoritarian government by the few.
F. Fascists stay in
power by force; by propaganda based on ideas of "blood" and
"race" and the glories of war; and by false promises of security.
Because
of the importance of Supplementary Material, the Outline For Discussion is
omitted this week.
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Supplementary Material
I. Are the
stories of German fascist cruelties true?
"Genocide"
Death Camps. One of the most diabolical weapons used by the Nazi
fascists is technically referred to as "genocide" (from the
Greek genos for "race" and the Latin cide for
"killing") in "Axis Rule In Occupied Countries" by Raphael
Lemkin, published by the Carnegie Endowment for International Peace, 1944.
It means simply war against whole peoples, including innocent non-combatants
and women and children. The idea behind it is to wipe out or cripple for
generations entire racial groups and nations. It aims to disintegrate political
and social institutions, culture, language, national feelings, religion, and
economic existence as well as at wholesale murder of individuals. By weakening
enemies, it is designed to win the peace even if the war is lost. (See ARMY
TALK No. 49.)
Maidanek. "I
have just seen the most terrible place on the face of the earth—the German
concentration camp at Maidanek, which was a veritable River Rouge for the
production of death, in which it was estimated by Soviet and Polish authorities
that as many as 1,500,000 persons from nearly every country in Europe were
killed in the last three years. . . . This is the place
that must be seen to be believed. I have been present at numerous atrocity
investigations in the Soviet Union, but never have I been confronted with such
complete evidence, clearly establishing every allegation made by those
investigating German crimes. After inspection of Maidanek, I am now prepared to
believe any story of German atrocities, no matter how savage, cruel and
depraved."
—W. H. Lawrence, N. Y. Times, 30 August 1944.
II. Are democracy and fascism diametrically
opposed?
"The proposed new
order is the very opposite of a United States of Europe or a United States of
Asia. It is not a government based on the consent of the governed. It is not a
union of ordinary, self-respecting men and women to protect themselves and
their freedom and their dignity from oppression. It is an unholy alliance of
power and pelf to dominate and enslave the human race."
—President Roosevelt, 29 December 1940.
". . . to
sum up, I see two diametrically opposed principles: the principle of democracy,
which, wherever it is allowed practical effect is the principle of destruction;
and the principle of authority of personality which I would call the principle
of achievement. . . ."—Adolph Hitler, 27 January
1942.
III. Is it true that powerful financial and
military interests supported the German and Italian fascists?
Fritz Thyssen, the
wealthiest of the German industrialists, admitted giving the Nazis funds as
early as 1928. In his book, I Paid Hitler, written after leaving
Germany, he wrote: "It was during the last years preceding the Nazi
seizure of power that the big industrial corporations began to make their
contributions. . . . All in all, the amounts given by heavy
industry to the Nazis may be estimated at two million marks a year. It must be
understood, however, that this includes only the voluntary gifts. . . ."
Of Italy, Sumner Welles,
former Under Secretary of State, writes that "especially the reactionary
elements and the larger banking and industrial interests, welcomed the
dictatorship of Mussolini. . . ."
"Fascism . . . believes neither in
the possibility nor in the utility of perpetual peace. . . . War
alone brings up to their highest tension all human energies and puts the stamp
of nobility upon the peoples who have the courage to meet it. For Fascism the
tendency to Empire, that is to say, to the expansion of nations, is a
manifestation of vitality; its opposite, staying at home, is a sign of
decadence."
–Benito Mussolini, 1932.
V. What is a scapegoat?
"Any animal or
person to whom sins, evils, ill luck, etc., is ceremonially attached, the
victim then being sacrificed or driven out, as symbolic of dispelling the
evils. Hence, a person or thing being blamed for others."
–Webster's International Dictionary.
VI. What is the difference between Communism and
Fascism? Aren't they essentially the same?
In any discussion on
fascism there will be some who will argue that there are strong similarities
between fascism and communism. Under both systems, there is neither freedom of
speech nor of press as we know it. Both forms of government permit only one political
party. Both have a secret police. But beyond this, there are important and
fundamental differences in philosophy, aims, purposes, and methods.
In their systematic
destruction of all opposing groups, Hitler and Mussolini had the communists
first on their list. Among the early opponents of fascism, the communists were
in the forefront.
Let us take three
fundamental concepts—War and Peace, Race, and The Purpose of the State—and see
how the two systems stack up. Since the Soviet Union is associated in most
minds with communism, and is the only working example, reference is frequently
made to Soviet practice in the comparison with characteristic fascist practice.
War and Peace
We have seen how, by its
economic and political structure, fascism means war. Fascism—whether in Germany
or Japan or Italy—has never been secretive about its glorification of war and
its aim of world conquest. With the conquest of Ethiopia, Austria,
Czechoslovakia, Manchuria, Poland, Norway, Denmark, Greece, the Netherlands,
Belgium, France, Bulgaria, Rumania, Yugoslavia—fascism came close to achieving
its goal. This was one time when fascism meant to make good its promise.
While the early leaders
of communism in the Soviet Union advocated world revolution, Stalin modified
that policy in 1927. He exiled Trotsky and others who opposed his position that
the greatest Soviet contribution to world socialism would be a demonstration to
the world that socialism would work in one country. On the record, the avowed
Soviet policy has been peace through international collective security, if
possible, or strong defenses by its own efforts if collective security failed.
Originally excluded from the League of Nations, the Soviet Union joined in
1934. During the next five years it took a strong stand for collective action
against aggression. After the Munich sell-out in September, 1938, pursuing its
realistic policies, the Soviet looked to its own protection. The Soviet made a
non-aggression pact with Germany in 1939 which the Nazis broke, and a five-year
non-aggression pact with Japan in 1941. Through pledges at the conferences at
Moscow, Teheran, and Yalta, and through daily repetitions to its people, the
Soviet has reaffirmed its aim as lasting peace through international
cooperation.
This attitude toward
peace has been recognized by leading Americans. Former Under Secretary of State
Sumner Welles said: "When the Soviet Union entered the League of Nations,
even the most obstinate were soon forced to admit that it was the only major
power which seemed to take the League seriously." Donald Nelson, former
chairman of the War Production Board, stated: "I know from what I saw and
heard in Russia that the leaders and the people of that great country are
anxious to work with us. They know that only world cooperation and enduring
peace can produce the rapid internal development of Russia which is their main
concern."
"No, we do not need
to fear Russia. We need to learn to work with her against our common enemy,
Hitler. We need to learn to work with her in the world after the war. Russia is
a dynamic country, a vital new society, a force that cannot be bypassed in any
future world,"
–Wendell Willkie in "One World."
"Our countries are
joined together in a high cause and I fully share your confidence that the
unity of purpose which binds our peoples and countries together in the
prosecution of the war will be translated into a close and lasting
collaboration together with other like-minded countries in the establishment of
a just and enduring peace."
–President Roosevelt to Soviet Ambassador, 4
October 1943.
Race
The peoples of fascist
nations are led to believe that they are the "master race," or
"Herrenvolk," superior to all other peoples, and that it is their
divine mission to dominate the earth. Fascism created and exploited racial
hates to acquire a following, to disunite nations, and to enslave the peoples
of Europe and Asia:
"The only
differences which exist are those between the Nordic humans on one side and the
animals, including the non-Nordic humans and the inferior humans on the other
side."
–Dr. H. Gauch, leading German racial theorist in: New
Basis of the Racial Sciences, 1935.
In old Russia, under the Czars, most of the 189 national
minorities who lived there were persecuted and oppressed. National languages
were forbidden and education was suppressed. It is generally conceded that
today, in the Soviet Union, there is no such thing as racial discrimination in
theory or in practice. Unlike Nazi law, which enforces discrimination on
"racial" grounds, Soviet law punishes the establishment of direct or
indirect privilege for citizens on account of their race or nationality as well
as the advocacy of racial or national exclusiveness, hatred or contempt:
"Article 123: Equal rights for
citizens of the USSR, irrespective of their nationality or race, in all spheres
of economic, state, cultural, social and political life, shall be an
irrevocable law.
"Any direct or
indirect limitation of these rights, or conversely, any establishment of direct
or indirect privileges for citizens on account of their race or nationality, as
well as any propagation of racial or national exclusiveness or hatred and
contempt, shall be punished by law."
—[Chapter X—The New
(Soviet) Constitution of 1936.]
The Purpose of the State
The political fascist
state is based on the "leader principle," under which the people must
follow blindly the dictates of a few men. In the Axis countries, the emergence
of fascism meant a taking away of self-government. As fascism grows more
powerful it permits its people less and less liberty and uses more and more
violence.
The Soviets early
believed that a dictatorship "of the proletariat" was necessary in
order to destroy capitalism and set up socialism; that then the dictatorship
should gradually evolve into a democracy, as now provided in their Constitution.
Thus, although they now have a secret police and a government controlled press,
their ultimate political ideals are directly opposite to the stated ideals of
fascist dictatorship, and their hope is to drop the appurtenances of
dictatorship in the process of democratic evolution.
Fascism treats women as
mere breeders. "Children, kitchen, and church" was the Nazi slogan
for women. The Soviet Union granted political and economic equality to women in
an unprecedented degree:
"Article 122: Women in the USSR are
accorded equal rights with men in all spheres of economic, state, cultural,
social and political life.
"The realization of
these rights of women is ensured by affording women equally with men the right
to work, payment for work, rest, social insurance and education, and by state
protection of the interests of mother and child, pregnancy leave with pay, and
the provision of a wide network of maternity homes, nurseries and
kindergartens."
—[Chapter X—The New
(Soviet) Constitution of 1936.]
The German school
system, once the pride of the German people, degenerated under fascism to an
instrument of ignorance and hate. Between 1932 and 1937, the number of Germans
attending universities decreased more than 50 percent. Before World War I, only
33 percent of the Russians could read or write. Today, illiteracy is almost
absent in the Soviet Union. Between 1914 and 1937, the number of Soviet men and
women in colleges increased 800 per cent:
"Article 121: Citizens of the USSR
have the right to education. This right is ensured by universal compulsory
elementary education, by education free of charge including higher education,
by a system of state stipends for the overwhelming majority of students in
higher schools, by instruction in schools in the native language, and by the
organization in factories, state farms, machine-tractor stations and collective
farms of free industrial, technical and agricultural education for the working
people."
—[Chapter X—The New
(Soviet) Constitution of 1936.]
Economic
We have seen that, under
fascism, the productive energies of Germany, Italy, and Japan were turned to
war preparations under the slogan of "guns instead of butter."
The communists believe
in state ownership of factories, farms, and all other productive agencies, with
distribution of the proceeds among all the workers according to their
productivity. The Russians have great confidence in the future improvement of
their lot, although the average Russian is poor in comparison to American
standards. Russians are now confident that their upward march will be rapidly
resumed with the end of the War, the resumption of production for civilian use,
and the expansion of their great resources.
Conclusion
Our late ambassador to
Germany, William E. Dodd, wrote before the War: "Their (the Nazi)
persecutions are quite as severe as those of the 16th century. . . . Treatment
of people is more arbitrary than it has been since the Middle Ages." He
added prophetically: "What is to come of all this one cannot say—German domination
of all Europe or another war."
[RESTRICTED]
Prepared by Army Orientation Branch, Information and Education Division, ASF [A.G. 353 (16 Jan. 44)]
U. S. GOVERNMENT PRINTING OFFICE 598124
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